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<oembed><version>1.0</version><provider_name>Institute for Social Ecology</provider_name><provider_url>https://social-ecology.org/wp</provider_url><title>Reclaiming the Commons, Conclusion | Institute for Social Ecology</title><type>rich</type><width>600</width><height>338</height><html>&lt;blockquote class="wp-embedded-content" data-secret="YbccCh40wT"&gt;&lt;a href="https://social-ecology.org/wp/2011/02/reclaiming-the-commons-conclusion/"&gt;Reclaiming the Commons, Conclusion&lt;/a&gt;&lt;/blockquote&gt;&lt;iframe sandbox="allow-scripts" security="restricted" src="https://social-ecology.org/wp/2011/02/reclaiming-the-commons-conclusion/embed/#?secret=YbccCh40wT" width="600" height="338" title="&#x201C;Reclaiming the Commons, Conclusion&#x201D; &#x2014; Institute for Social Ecology" data-secret="YbccCh40wT" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"&gt;&lt;/iframe&gt;&lt;script&gt;
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</html><description>It would be a mistake to see acts of resistance and reclamation solely as the province of those active in party politics, or of those whose "backs are against the wall". On the contrary, resistance to enclosure takes place in countless everyday ways in both the south and the North. Acquiescent behaviour towards enclosers, and feigned ignorance or incompetence in their presence, allow individuals to retain their own sense of dignity by mocking the stereotypes that have been imposed upon them. As an Ethiopian proverb has it, "When the great lord passes, the wise peasant bows deeply and silently farts."</description></oembed>
